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January 3 - Twelve Tide

The Tenth Day of Christmas

The Tenth Day of Christmas: Yes, It’s Still Christmas!

Does it still feel at all like Christmas to you?  If you’re like me, the answer is “No, not really.”  Most of us have gone back to work and have taken up habits that we think might help us live better this year.  It is, we feel, time for determination and action rather than contemplation or celebration.  On December 24 or December 26, twelve whole days of Christmas might have seemed like a great idea.  Now, it seems…out of step.  It’s time, instead, to get to work.  To start the year off right.  Enough with the feasts, January seems to say–let’s have some secular fasting.

I don’t know if you’ve noticed, but there seems to be a different quality to the light itself now that we’ve reached January.  The Christmas coziness and mystery, the fireplaces and bright lights-in-darkness has somehow given way, in a week’s time, to something a bit more…gray.  The days seem brighter, but not really in a cheerful way.  I thought at first that maybe this had to do with Christmas lights being taken down, but when I look around, I notice that most are still up.  This qualitative difference, though, is really fascinating to me.  I don’t think there are two consecutive months that are more different than January and December, and the reason is not natural–it’s cultural.  Let’s back up a moment and think about what this says about humans.  

First, it says that my attitudes and experience of reality are far more culturally mediated than I care to acknowledge, even to myself.  The weather itself looks different to me, despite the fact that I am still celebrating Christmas along with my family.  Yet because December 25, along with January 1, has come and gone, something insistent within me–something connected to how most people around me are feeling and what they are doing, apprehends reality differently to the point that the very sky seems to have changed.  Now, I am also hard-wired to resent this–to fight against such conditioning, so that I can be “original,” or “authentic,” or “myself,” whatever that means.  (This hard-wiring, of course, is equally a product of the odd quirks in my own culture.)

But originality for originality’s sake is actually rather pointless, besides being unachievable.  The important thing is to harness and even embrace this tendency to be formed by our culture, in order to bring us into alignment with Reality, while resisting the tendency when it destroys us.  So yes, other people being “done” with Christmas affects my experience of the seasons, and that’s fine, and even kind of cool. 

But I want to do what I can to create, to contribute to, a culture where Christmas is less a month-long commercial binge-with-a-climax to end the year (being to the year what a Saturday night party is to the working week), and more of a feast, commencing after a long, prayerful fast–a twelve-day uninterrupted feast, celebrating the Incarnation, that both ends and begins the civic year.  I want to do this partly because I think it will make my own life happier, but also partly because I think it will enrich others’ lives.  I want to resist those aspects of our “Christmas social programming” that lead to long-term unhappiness, and I want to embrace those things that draw me closer to Christ and my neighbor.

 

 

I don’t think there are two consecutive months that are more different than January and December, and the reason is not natural—it’s cultural. 

This is also a time when we can affirm that Christmas really is about Christ, and that drawing near to him is more important than feelings brought on by the smell of nutmeg, holly, twinkling, or jingling.  It’s more important than the lights of December, wonderful as they are.  And if we continue to celebrate, we may well find the very thing to which all those bells and lights were bearing witness, deep beneath the gray January of the soul.

We think of fasting as being difficult and feasting as being easy.  But it can be difficult to rejoice.  Celebrating this tenth day of Christmas may feel wrong.  It’s secular Lent, after all–the time to make resolutions and make them come true, under our own steam.  But celebration may be an act, not of gluttony and sloth, but of faith.  

January 3

Activities

      • Don’t forget to water your Christmas tree.
      • ​Display Christmas cards on refrigerator or wall and take time to pray for families/individuals who sent you the cards.
      • Listen to some old-timey (very old-timey) Christmas carols. One of our favorite albums is Maddy Prior’s Carols at Christmas.

      • Play a board game with your family.
      • Begin preparing for Twelfth Night!

 

  • Sing a few Christmas carols, or have a Christmas carol dance party (interestingly enough, the word “carol” in its original sense implies dancing).

     

  • Take a walk in a forest, by a river, or at the beach.  Meditate on one of the Scriptures for the day.

     

  • Watch a classic film together and talk about it afterwards.
presents!

Gift Giving

  • If you have any left, give one of the gifts you did not give on the first day of Christmas.  If you don’t…

     

  • Make someone a new winter hat, scarf or coat out of old clothing you already have and decorate it.

     

  • NO CASH OPTION: Write a Christmas carol or poem about the person (take a cue from “Wassail, Wassail.”  Try to do better than mad-libbing “Rudolph the Red-Nosed Reindeer”).​

Literature

“A Christmas Carol,” by Samuel Taylor Coleridge
By Samuel Taylor Coleridge


The shepherds went their hasty way,
And found the lowly stable-shed
Where the Virgin-Mother lay:
And now they checked their eager tread,
For to the Babe, that at her bosom clung,
A Mother’s song the Virgin-Mother sung.

II 
They told her how a glorious light,
Streaming from a heavenly throng.
Around them shone, suspending night!
While sweeter than a mother’s song,
Blest Angels heralded the Savior’s birth,
Glory to God on high! and Peace on Earth.

III
She listened to the tale divine,
And closer still the Babe she pressed:
And while she cried, the Babe is mine!
The milk rushed faster to her breast:
Joy rose within her, like a summer’s morn;
Peace, Peace on Earth! the Prince of Peace is born.

IV
Thou Mother of the Prince of Peace,
Poor, simple, and of low estate!
That strife should vanish, battle cease,
O why should this thy soul elate? 
Sweet Music’s loudest note, the Poet’s story,
Didst thou ne’er love to hear of fame and glory?

V
And is not War a youthful king,
A stately Hero clad in mail?
Beneath his footsteps laurels spring;
Him Earth’s majestic monarchs hail
Their friends, their playmate! and his bold bright eye
Compels the maiden’s love-confessing sigh.

VI
Tell this in some more courtly scene,
To maids and youths in robes of state!
I am a woman poor and mean,
And wherefore is my soul elate.
War is a ruffian, all with guilt defiled,
That from the aged father’s tears his child!

VII
A murderous fiend, by fiends adored,
He kills the sire and starves the son;
The husband kills, and from her board
Steals all his widow’s toil had won;
Plunders God’s world of beauty; rends away
All safety from the night, all comfort from the day.

VIII
Then wisely is my soul elate,
That strife should vanish, battle cease:
I’m poor and of low estate, 
The Mother of the Prince of Peace.
Joy rises in me, like a summer’s morn:
Peace, Peace on Earth! The Prince of Peace is born!

Prayer


O God, who founded the salvation of the human race on the Incarnation of your Word, give your peoples the mercy they implore, so that all may know there is no other name to be invoked but the Name of your Only Begotten Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

(From CatholicCulture.org)

Daily Scripture

 

Use a lectionary from your own tradition:

USCCB
ACNA

OCA

Trinity Mission Audio​

Alternatively, use one or more of the following readings:

Old Testament

Psalm 8
O Lord, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
All sheep and oxen, yea, and the beasts of the field;
The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
O Lord our Lord, how excellent is thy name in all the earth!

Ezra 8
​And all the people gathered as one man at the square which was in front of the Water Gate, and they asked Ezra the scribe to bring the book of the law of Moses which the Lord had given to Israel. Then Ezra the priest brought the law before the assembly of men, women and all who could listen with understanding, on the first day of the seventh month. He read from it before the square which was in front of the Water Gate from early morning until midday, in the presence of men and women, those who could understand; and all the people were attentive to the book of the law. Ezra the scribe stood at a wooden podium which they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah and Meshullam on his left hand. Ezra opened the book in the sight of all the people for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord the great God. And all the people answered, “Amen, Amen!” while lifting up their hands; then they bowed low and worshiped the Lord with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, explained the law to the people while the people remained in their place. They read from the book, from the law of God, translating to give the sense so that they understood the reading.

Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people were weeping when they heard the words of the law. 10 Then he said to them, “Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the Lord is your strength.” 11 So the Levites calmed all the people, saying, “Be still, for the day is holy; do not be grieved.” 12 All the people went away to eat, to drink, to send portions and to celebrate a great festival, because they understood the words which had been made known to them.

13 Then on the second day the heads of fathers’ households of all the people, the priests and the Levites were gathered to Ezra the scribe that they might gain insight into the words of the law. 14 They found written in the law how the Lord had commanded through Moses that the sons of Israel should live in booths during the feast of the seventh month.15 So they proclaimed and circulated a proclamation in all their cities and in Jerusalem, saying, “Go out to the hills, and bring olive branches and wild olive branches, myrtle branches, palm branches and branches of other leafy trees, to make booths, as it is written.” 16 So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim.17 The entire assembly of those who had returned from the captivity made booths and lived in them. The sons of Israel had indeed not done so from the days of Joshua the son of Nun to that day. And there was great rejoicing. 18 He read from the book of the law of God daily, from the first day to the last day. And they celebrated the feast seven days, and on the eighth day there was a solemn assembly according to the ordinance.

New Testament

John 2:1-12
On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.”
6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.  7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim.8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
12 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.

Sing With joy

Christmas Carols

Joy to the World

1. Joy to the world! The Lord is come.
Let earth receive her King;
Let every heart prepare Him room;
And heav’n and nature sing,
And heav’n and nature sing.
And heav’n and heav’n and nature sing.

2. Joy to the world, the Savior reigns
Let men their songs employ.
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy
Repeat the sounding joy

3. No more let sin and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as the curse is found.

4. He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness.
And wonders of His love,
And wonders of His love,
And wonders, wonders of His love.

 

Joseph and Mary (The Cherry-Tree Carol)

1. Joseph was an old man
And an old man was he;
And Joseph married Mary,
The Queen of Galilee.

2. Mary and Joseph
Together did go,
And there they saw a cherry tree,
Both red, white and green.

3. Then up speaks Mary,
So meek and so mild:
O gather me cherries, Joseph,
For I am with child.

4. Then up speaks Joseph
With his words so unkind:
Let them gather thee cherries
That brought thee with child.

5. Then up speaks the little Child
In his own mother’s womb:
Bow down, you sweet cherry tree,
And give my mother some.

6. The the top spray of the cherry tree
Bowed down to her knee:
And now you see, Joseph,
There are cherries for me.

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