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December 26 - Twelve Tide

The Second Day of Christmas

Merry Christmas…again!  No, you are not trapped in one of those Hallmark-style movies that take the plot of Groundhog’s Day and transpose it onto Christmas (I think there are about nine).  Instead, you are one of the fortunate few who are celebrating Christmas as a season, rather than as a single day.  We promise that you are not cheating.

So get the kids up or call a friend, and tell them, “Merry Christmas!”  And continue giving and celebrating.  Today the Western Church has traditionally remembered the martyrdom of St. Stephen, the first of many Christians to die for his faith.   Remember how that one Christmas carol goes, “Good King Wenceslas looked out on the feast of Stephen”?  This is why.  It is one of the many counter-cultural aspects of Christian tradition that Stephen’s martyrdom (like those of the other saints) is celebrated as a feast rather than mourned.  The account in Acts (see “Scripture“) may help us understand why.
 

December 26

Reflection

The Second Day of Christmas: The Feast of St. Stephen

It’s probably best to say this now—most of the traditional feast days celebrated by the Church commemorate martyrdoms, and there will consequently be a lot of reflection on martyrs on this site.  This seems a bit like a trick at first: “Sure, get us to celebrate Christmas with a nice cover image of a new baby and a bunch of astrologers and animals—only to fill the inside of the book with images of people dying in grotesque ways.  Then we can all feel guilty for being happy and having fun during this season, which forces us to ask God to forgive us for our laughter.  Well, the jig is up!  Do you really expect us to party one minute and soberly listen to stories of martyrs (ancient and modern) the next?”

Well, I don’t.  I don’t, anyway, expect anyone (myself included) to do it perfectly.  But I think it’s probably worth attempting, because traditionally these are Feast Days, not Fast Days.  The day of a saint’s death is his “dies natalis,” his “birthday,” when (originally) even the close relatives and friends of this or that martyr would commemorate him or her by having little picnics around his or her grave.  We should not allow the fact of suffering in the world—past or present—to guilt us into joylessness and ingratitude for the gifts we have been given in the here-and-now.  But we should allow the memory of the martyrs, from Stephen to those currently losing their lives daily, to anchor our joy and prevent it from drifting into flippancy.  There is, of course, a point at which laughter and gaiety become may become joyless and drab, having everything to do with cynicism and nothing whatever to do with a full and happy life.  Remembrance of death–Christ’s, those of the martyrs, our own—does not rob us of the joy of Christmas any more than it robs us of the joy of life.  Instead, such remembrance redeems games, gift-giving, food, drink—and I truly do not think that the saints, in their current bliss, envy us these things.  Rather they died, in part, to give others eternal joy that cannot help but spill over into temporal happiness.  Even those currently persecuted, who have not yet lost their lives, cannot begrudge others the comforts they may no longer share.  But they do ask that we remember them, to each other and to the Lord.  Too often, we take the opposite tack, believing that our frequent tight-fistedness is somehow ameliorated by the fact that we don’t enjoy our riches!

It’s a fictional carol, but we probably wouldn’t be wrong to take a page out of the book of “Good King Wenceslas,” who honored the memory of St. Stephen not by stoicism and grim fasting but by sharing his food and wine with the poorest in his kingdom:

“Bring me food and bring me wine, bring me pine logs hither,
You and I will see him dine, when we bear them thither.”


 

” We must […] acknowledge that in some way, Christ’s birth into the world, his death, and his resurrection was the beginning of a great miracle in which our constant and bewildering defeats may become victories, and in which our deaths, too, open the way to greater life, both in this world and the next.  ” 

It is an appropriate song to sing at Christmastide because Wenceslas’ act echoes the extravagant generosity of God, who in an overflow of joy gave us his very self in birth and death, that we might all share his human-yet-eternal life.  This feast in the martyr’s memory is not a refusal of joy, but a deepening of it, as darkness makes Christmas lights brighter and the cold enriches fire.  But I don’t say this to end with some sort of cliche, like, “It’s only because of death that life is beautiful in the first place,” or some nonsense of that sort.  There are real, horrible tragedies going on all the time, and we have yet to understand how they will be redeemed.  But we should not use this as an excuse to refuse God’s gifts to us.  We must, further, acknowledge that in some way, Christ’s birth into the world, his death, and his resurrection was the beginning of a great miracle in which our constant and bewildering defeats may become victories, and in which our deaths, too, open the way to greater life, both in this world and the next.  Death will be swallowed up in victory, and the day of our birth will dawn.  Until then, we mourn and celebrate in hope and joy.

December 26

Activities

Celebrate “Boxing Day”: Wrap a present (or cash) in a box and give it to a person who performs a (normally unthanked) civil service, such as a mail carrier or a garbage collector (you may, of course, have to wrap the gift today and give it to them when you next see them—and they may not be allowed to accept gifts).  This old British tradition can be construed along broader lines, however: think about creative ways to show your appreciation for those whose work often goes unthanked.  This could be as simple as leaving a larger tip than usual for a server.

  • ​Visit friends and family throughout the day, eating, drinking, talking, and giving gifts.  Feel free to travel in a group and perform plays and songs for them, as is traditional in parts of Ireland.
  • Ride in a sleigh pulled by a horse, as was traditional in Finland.  Failing that, take a ride in a horse-drawn carriage—or, if weather is amenable go sledding or skiing.
  • Read one of the books of Moses in memory of St. Stephen, and compare with his summary of Israel’s history in Acts.
  • Take a cue from King Wenceslas and find a creative way to serve the homeless, whether volunteering at a soup kitchen or something else.
  • Read about present-day martyred Christians around the world and thank God for their witness.  Then, pray for the persecuted Church.  https://acninternational.org/,  www.persecution.com or www.persecution.org are all good resources for this.  There is also a “Voice of the Martyrs” app to help you stand in solidarity with the persecuted church.  Globally, about one in twelve Christians is severely persecuted, but this fact is often ignored by both Christians and non-Christians in the West.  Some of the most ancient communities of Christians—those in Iraq and Syria have been wiped out almost completely in the past half-decade.   Persecution is ramping up in other countries as well, such as India, where rising nationalism has brought about the persecution of many Christians (India’s Christians Attacked Under Anti-Conversion Laws – The New York Times (nytimes.com)).  It may not be a bad idea to write your senator or congressperson about these issues as well, and most of all to pray for the global church and their persecutors.
presents!

Gift Giving

  • ​Give just one of the gifts you did not give on Christmas Day.  We usually give our children the largest gifts we got for them on this day, and we give each other our third- or fourth-largest bought gift.
  • Make a donation in someone’s name to an organization such as Voice of the Martyrs that supports persecuted Christians, or to another group raising awareness of persecuted religious minorities in other countries.  ​
  • NO CASH OPTION: Bake Christmas cookies for other people in the shape of turtledoves.  Give each person two of them.

 

Wind in the WIllows: Christmas at Mole End

Literature

In this classic children’s story by Kenneth Grahame (1908), Mole and Rat, best friends, have just returned to Mole’s underground house in the dead of winter, after about a year of adventuring.  They are cleaning up and eating what meager provisions Mole has left, when they are visited by some caroling field-mice.

Encouraged by his inspiriting companion, the Mole roused himself and dusted and polished with energy and heartiness, while the Rat, running to and fro with armfuls of fuel, soon had a cheerful blaze roaring up the chimney. He hailed the Mole to come and warm himself; but Mole promptly had another fit of the blues, dropping down on a couch in dark despair and burying his face in his duster. ‘Rat,’ he moaned, ‘how about your supper, you poor, cold, hungry, weary animal? I’ve nothing to give you—nothing—not a crumb!’

‘What a fellow you are for giving in!’ said the Rat reproachfully. ‘Why, only just now I saw a sardine-opener on the kitchen dresser, quite distinctly; and everybody knows that means there are sardines about somewhere in the neighbourhood. Rouse yourself! pull yourself together, and come with me and forage.’

They went and foraged accordingly, hunting through every cupboard and turning out every drawer. The result was not so very depressing after all, though of course it might have been better; a tin of sardines—a box of captain’s biscuits, nearly full—and a German sausage encased in silver paper.

‘There’s a banquet for you!’ observed the Rat, as he arranged the table. ‘I know some animals who would give their ears to be sitting down to supper with us to-night!’

‘No bread!’ groaned the Mole dolorously; ‘no butter, no——’

‘No pate de foie gras, no champagne!’ continued the Rat, grinning. ‘And that reminds me—what’s that little door at the end of the passage? Your cellar, of course! Every luxury in this house! Just you wait a minute.’

He made for the cellar-door, and presently reappeared, somewhat dusty, with a bottle of beer in each paw and another under each arm, ‘Self-indulgent beggar you seem to be, Mole,’ he observed. ‘Deny yourself nothing. This is really the jolliest little place I ever was in. Now, wherever did you pick up those prints? Make the place look so home-like, they do. No wonder you’re so fond of it, Mole. Tell us all about it, and how you came to make it what it is.’

Then, while the Rat busied himself fetching plates, and knives and forks, and mustard which he mixed in an egg-cup, the Mole, his bosom still heaving with the stress of his recent emotion, related—somewhat shyly at first, but with more freedom as he warmed to his subject—how this was planned, and how that was thought out, and how this was got through a windfall from an aunt, and that was a wonderful find and a bargain, and this other thing was bought out of laborious savings and a certain amount of ‘going without.’ His spirits finally quite restored, he must needs go and caress his possessions, and take a lamp and show off their points to his visitor and expatiate on them, quite forgetful of the supper they both so much needed; Rat, who was desperately hungry but strove to conceal it, nodding seriously, examining with a puckered brow, and saying, ‘wonderful,’ and ‘most remarkable,’ at intervals, when the chance for an observation was given him.

At last the Rat succeeded in decoying him to the table, and had just got seriously to work with the sardine-opener when sounds were heard from the fore-court without—sounds like the scuffling of small feet in the gravel and a confused murmur of tiny voices, while broken sentences reached them—’Now, all in a line—hold the lantern up a bit, Tommy—clear your throats first—no coughing after I say one, two, three.—Where’s young Bill?—Here, come on, do, we’re all a-waiting——’

‘What’s up?’ inquired the Rat, pausing in his labours.

‘I think it must be the field-mice,’ replied the Mole, with a touch of pride in his manner. ‘They go round carol-singing regularly at this time of the year. They’re quite an institution in these parts. And they never pass me over—they come to Mole End last of all; and I used to give them hot drinks, and supper too sometimes, when I could afford it. It will be like old times to hear them again.’

‘Let’s have a look at them!’ cried the Rat, jumping up and running to the door.

It was a pretty sight, and a seasonable one, that met their eyes when they flung the door open. In the fore-court, lit by the dim rays of a horn lantern, some eight or ten little fieldmice stood in a semicircle, red worsted comforters round their throats, their fore-paws thrust deep into their pockets, their feet jigging for warmth. With bright beady eyes they glanced shyly at each other, sniggering a little, sniffing and applying coat-sleeves a good deal. As the door opened, one of the elder ones that carried the lantern was just saying, ‘Now then, one, two, three!’ and forthwith their shrill little voices uprose on the air, singing one of the old-time carols that their forefathers composed in fields that were fallow and held by frost, or when snow-bound in chimney corners, and handed down to be sung in the miry street to lamp-lit windows at Yule-time.

CAROL

Villagers all, this frosty tide,
Let your doors swing open wide,
Though wind may follow, and snow beside,
Yet draw us in by your fire to bide;
Joy shall be yours in the morning!

Here we stand in the cold and the sleet,
Blowing fingers and stamping feet,
Come from far away you to greet–
You by the fire and we in the street–
Bidding you joy in the morning!

For ere one half of the night was gone,
Sudden a star has led us on,
Raining bliss and benison–
Bliss to-morrow and more anon,
Joy for every morning!

Goodman Joseph toiled through the snow–
Saw the star o’er a stable low;
Mary she might not further go–
Welcome thatch, and litter below!
Joy was hers in the morning!

And then they heard the angels tell
‘Who were the first to cry NOWELL?
Animals all, as it befell,
In the stable where they did dwell!
Joy shall be theirs in the morning!’

The voices ceased, the singers, bashful but smiling, exchanged sidelong glances, and silence succeeded—but for a moment only. Then, from up above and far away, down the tunnel they had so lately travelled was borne to their ears in a faint musical hum the sound of distant bells ringing a joyful and clangorous peal.

‘Very well sung, boys!’ cried the Rat heartily. ‘And now come along in, all of you, and warm yourselves by the fire, and have something hot!’

‘Yes, come along, field-mice,’ cried the Mole eagerly. ‘This is quite like old times! Shut the door after you. Pull up that settle to the fire. Now, you just wait a minute, while we—O, Ratty!’ he cried in despair, plumping down on a seat, with tears impending. ‘Whatever are we doing? We’ve nothing to give them!’

‘You leave all that to me,’ said the masterful Rat. ‘Here, you with the lantern! Come over this way. I want to talk to you. Now, tell me, are there any shops open at this hour of the night?’

‘Why, certainly, sir,’ replied the field-mouse respectfully. ‘At this time of the year our shops keep open to all sorts of hours.’

‘Then look here!’ said the Rat. ‘You go off at once, you and your lantern, and you get me——’

Here much muttered conversation ensued, and the Mole only heard bits of it, such as—’Fresh, mind!—no, a pound of that will do—see you get Buggins’s, for I won’t have any other—no, only the best—if you can’t get it there, try somewhere else—yes, of course, home-made, no tinned stuff—well then, do the best you can!’ Finally, there was a chink of coin passing from paw to paw, the field-mouse was provided with an ample basket for his purchases, and off he hurried, he and his lantern.

The rest of the field-mice, perched in a row on the settle, their small legs swinging, gave themselves up to enjoyment of the fire, and toasted their chilblains till they tingled; while the Mole, failing to draw them into easy conversation, plunged into family history and made each of them recite the names of his numerous brothers, who were too young, it appeared, to be allowed to go out a-carolling this year, but looked forward very shortly to winning the parental consent.

The Rat, meanwhile, was busy examining the label on one of the beer-bottles. ‘I perceive this to be Old Burton,’ he remarked approvingly. ‘SENSIBLE Mole! The very thing! Now we shall be able to mull some ale! Get the things ready, Mole, while I draw the corks.’

It did not take long to prepare the brew and thrust the tin heater well into the red heart of the fire; and soon every field-mouse was sipping and coughing and choking (for a little mulled ale goes a long way) and wiping his eyes and laughing and forgetting he had ever been cold in all his life.

‘They act plays too, these fellows,’ the Mole explained to the Rat. ‘Make them up all by themselves, and act them afterwards. And very well they do it, too! They gave us a capital one last year, about a field-mouse who was captured at sea by a Barbary corsair, and made to row in a galley; and when he escaped and got home again, his lady-love had gone into a convent. Here, YOU! You were in it, I remember. Get up and recite a bit.’

The field-mouse addressed got up on his legs, giggled shyly, looked round the room, and remained absolutely tongue-tied. His comrades cheered him on, Mole coaxed and encouraged him, and the Rat went so far as to take him by the shoulders and shake him; but nothing could overcome his stage-fright. They were all busily engaged on him like watermen applying the Royal Humane Society’s regulations to a case of long submersion, when the latch clicked, the door opened, and the field-mouse with the lantern reappeared, staggering under the weight of his basket.

There was no more talk of play-acting once the very real and solid contents of the basket had been tumbled out on the table. Under the generalship of Rat, everybody was set to do something or to fetch something. In a very few minutes supper was ready, and Mole, as he took the head of the table in a sort of a dream, saw a lately barren board set thick with savoury comforts; saw his little friends’ faces brighten and beam as they fell to without delay; and then let himself loose—for he was famished indeed—on the provender so magically provided, thinking what a happy home-coming this had turned out, after all. As they ate, they talked of old times, and the field-mice gave him the local gossip up to date, and answered as well as they could the hundred questions he had to ask them. The Rat said little or nothing, only taking care that each guest had what he wanted, and plenty of it, and that Mole had no trouble or anxiety about anything.

They clattered off at last, very grateful and showering wishes of the season, with their jacket pockets stuffed with remembrances for the small brothers and sisters at home. When the door had closed on the last of them and the chink of the lanterns had died away, Mole and Rat kicked the fire up, drew their chairs in, brewed themselves a last nightcap of mulled ale, and discussed the events of the long day. At last the Rat, with a tremendous yawn, said, ‘Mole, old chap, I’m ready to drop. Sleepy is simply not the word. That your own bunk over on that side? Very well, then, I’ll take this. What a ripping little house this is! Everything so handy!’

He clambered into his bunk and rolled himself well up in the blankets, and slumber gathered him forthwith, as a swathe of barley is folded into the arms of the reaping machine.

The weary Mole also was glad to turn in without delay, and soon had his head on his pillow, in great joy and contentment. But ere he closed his eyes he let them wander round his old room, mellow in the glow of the firelight that played or rested on familiar and friendly things which had long been unconsciously a part of him, and now smilingly received him back, without rancour. He was now in just the frame of mind that the tactful Rat had quietly worked to bring about in him. He saw clearly how plain and simple—how narrow, even—it all was; but clearly, too, how much it all meant to him, and the special value of some such anchorage in one’s existence. He did not at all want to abandon the new life and its splendid spaces, to turn his back on sun and air and all they offered him and creep home and stay there; the upper world was all too strong, it called to him still, even down there, and he knew he must return to the larger stage. But it was good to think he had this to come back to; this place which was all his own, these things which were so glad to see him again and could always be counted upon for the same simple welcome.

Sing With joy

Christmas Carols

Good King Wenceslas looked outOn the Feast of StephenWhen the snow lay round aboutDeep and crisp and evenBrightly shone the moon that nightThough the frost was cruelWhen a poor man came in sightGathering winter fuel
Hither, page, and stand by me,If thou knowst it, tellingYonder peasant, who is he?Where and what his dwelling?Sire, he lives a good league hence,Underneath the mountainRight against the forest fenceBy Saint Agnes fountain.
Bring me flesh and bring me wineBring me pine logs hitherThou and I shall see him dineWhen we bear them thither.Page and monarch, forth they wentForth they went togetherThrough the rude winds wild lamentAnd the bitter weather
Sire, the night is darker nowAnd the wind blows strongerFails my heart, I know not howI can go no longer.Mark my footsteps, good my pageTread thou in them boldlyThou shall find the winters rageFreeze thy blood less coldly.
In his masters step he trodWhere the snow lay dintedHeat was in the very sodWhich the Saint had printedTherefore, Christian men, be sureWealth or rank possessingYe, who now will bless the poorShall yourselves find blessing.

O Come, All Ye Faithful

O come, all ye faithful, joyful and triumphant!

O come ye, O come ye to Bethlehem;
Come and behold him
Born the King of Angels:
O come, let us adore Him, (3×)
Christ the Lord.

God of God, light of light,
Lo, he abhors not the Virgin’s womb;
True God, begotten, not created:
O come, let us adore Him, (3×)
Christ the Lord.

Sing, choirs of angels, sing in exultation,
Sing, all ye citizens of Heaven above!
Glory to God, glory in the highest:
O come, let us adore Him, (3×)
Christ the Lord.

Yea, Lord, we greet thee, born this happy morning;
Jesus, to thee be glory given!
Word of the Father, now in flesh appearing!
O come, let us adore Him, (3×)
Christ the Lord.

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