The Third Day of Christmas
The Third Day of Christmas: Feast of John the Apostle and Evangelist
Of all the gospel writers, John seems to have the greatest capacity for abstraction. Mark’s is the earliest account, fired throughout with action and immediacy. He seems content to begin with Jesus’ adult ministry, skipping his birth and other such preludes. Luke the physician is the careful reporter and biographer, and it is from him that we get both the most popular story of Jesus’ birth as well as that of John the Baptist. Matthew is obsessed with Jesus’ earthly mission to fulfill the Scriptures and gives us the story of the Magi, Herod, and the slaughter of the Innocents—the implication being that Jesus is the new Moses, saved from a new kind of Pharaoh.
Rather than begin with Jesus’ ministry on earth, though, or with Jesus’ birth as a human, John begins his gospel in Heaven: “In the beginning was the Word, and the Word was with God, and the Word was God.” It is the most idiosyncratic, literary, and mystical of the four gospels. It is replete with meaning—of interpretation (often given by Christ, “the Word,” himself) of every little event or miracle—and yet the interpretations themselves can sound like new riddles: “What does this have to do with me? My hour has not yet come”; “You must be born again”; “I and the Father are one.” The stories are arranged in such a way as to be almost sermon illustrations for the teaching of this Word. You would think that someone as mystical and abstract as John would not have much of an eye for narrative detail, but again and again, we get fascinating little descriptions that we don’t have in the other gospels: the master of the wedding feast commenting on the custom of serving inferior wine to drunk people; Jesus’ cure of the blind man by spitting on dirt to make mud; the phrase “Jesus wept”; the towel he girt around his waist; John himself leaning on Jesus’ breast; the folded face-cloth in the tomb; the risen Christ eating a fish. Here is a God breaking out of skies and temples to walk with people, imbuing everyday life with the sacred, or perhaps reminding us of its spiritual nature even as he redeems it.
John likewise reminds us again and again that “the Word became flesh and dwelt among us”; he had (and has) a thoroughly human life. And yet, the humility of Jesus is not, in the end, the point. He is humble—more humble, certainly, than his followers—yet his very lowness serves to manifest his glory among fallen humans: “We have seen his glory, the glory as of the only Son from the Father, full of grace and truth.” John says again and again that Christ brings light into darkness. His humanity does not lower Godhood, but instead raises us to a place where true worship (“in spirit and in truth”) is actually possible: “I am ascending to my Father and your Father, to my God and your God.” There is a breathtaking, uncomfortable familiarity here, not only between John and Jesus, but between God and his worshipers. We become something closer than family to the Trinity itself, because we now share Christ’s place vis-a-vis the Father. Because he is our kin, we lean on his breast, with John, and receive the Holy Spirit with his breath.
” Christ gives John his own relationship with the Father, and John extends that same relationship to us, and yet each time this relationship is extended, it is enriched, so that it encompasses another human soul. ”
We struggle with this. We usually want a God who is not quite so near. And that is why we have John’s writings. They remind us of who we are, of how we are to think of ourselves, and how we are to treat each other. Christ gives John his own relationship with the Father, and John extends that same relationship to us, and yet each time this relationship is extended, it is enriched, so that it encompasses another human soul. And so John reminds us, again and again: “God is love”; “Beloved, let us love one another. For love is of God, and everyone who loves has been born of God and knows God”; “Love one another as I have loved you. So [in this way] you must love one another. By this all men will know that you are my disciples, if you love one another”; “Simon, Son of Jonah, do you truly love me more than these? Then feed my lambs” ; “For God so [in this way] loved the world, that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life.”
The point of John’s gospel—of his life, for that matter—is Christ, not John. This much is clear from the fact that the evangelist does not even name himself throughout the entirety of the book, referring to himself instead as “the disciple whom Jesus loved,” or just “the disciple.” Despite this, John’s is the most distinctive of the four gospels–the most marked with his own personality. It is as though the principle of mutual glorification that exists within the Trinity (“glorify your Son that the Son may glorify you”) has been extended through John’s friend Jesus to John himself. And indeed it has. We can enjoy John’s glory during this day, for it is ultimately God’s glory, Father, Son, and Holy Ghost.
December 27
Activities
In keeping with the Christmas and Johannine theme of light against darkness, spend some time outside (weather permitting) studying the stars. Try to identify particular constellations.
- If your tradition permits, have some mulled wine (or another warm, festive drink, if not) in memory of the Wedding at Cana.
- Enjoy a firepit outside (brrr!) or light a log in your fireplace and enjoy the warmth while sitting together.
- Read the epistles of 1, 2, and 3 John together (the latter two books are quite short) and talk about what it might look like to put John’s advice into practice in your everyday life.
- See the “No cash option” under “gift giving” for today.
- Spend time creatively meditating on one of the chapters in John’s gospel. Read it over and over, or illustrate it, or set it to music.
presents!
Gift Giving
- Give someone a candle, a flashlight, or another luminous present and read the opening of John’s gospel with the other lights turned off.
- NO CASH OPTION: Sit down with your family or community as you write down the things you appreciate about one another. Then, take turns reading your notes to each other out loud. Put the notes in an envelope with the date on it so that they can be encouraged by the things you’ve said throughout the coming year.
Grettir’s Saga: Glam’s Ghost
Literature
For some reason, Christmas is a good time for ghost stories. Here is one from a thirteenth/fourteenth century Icelandic saga called Grettir’s Saga (Grettissaga), translated around 1900 by William Morris and Eirikr Magnusson. The celebration of Yule predated Christmas in Northern Europe, but this is an example of what can happen to you if you’re a surly shepherd who refuses to keep the newfangled Advent fast preceding the Christmas feasts (spoiler: you become a revenant who rides roofs and kills everything). This excerpt opens as a man named Thorhall is trying to find a new shepherd who is not spooked by the ghost already haunting his settlement.
(A quick note on the text: I am using it here because it is out of copyright, but Morris really loves to use archaic words in his translations. It’s pretty readable though, even if you encounter some words you’re not used to.)
Soon they met together, and Thorhall asked him of his name. He said that he was called Glam. This man was great of growth, uncouth to look on; his eyes were grey and glaring, and his hair was wolf-grey.
Thorhall stared at him somewhat when he saw this man, till he saw that this was he to whom he had been sent.
“What work hast thou best will to do?” said Thorhall.
Glam said, “That he was of good mind to watch sheep in winter.”
“Wilt thou watch my sheep?” said Thorhall. “Skapti has given thee to my will.”
“So only shall my service avail thee, if I go of my own will, for I am evil of mood if matters mislike me,” quoth Glam.
“I fear no hurt thereof,” said Thorhall, “and I will that thou fare to my house.”
“That may I do,” said Glam, “perchance there are some troubles there?”
”Folk deem the place haunted,” said Thorhall.
“Such bugs will not scare me,” quoth Glam; “life seems to me less irksome thereby.”
“It must needs seem so,” said Thorhall, “and truly it is better that a mannikin be not there.”
Thereafter they struck bargain together, and Glam is to come at winter nights: then they parted, and Thorhall found his horses even where he had just been searching. Thorhall rode home, and thanked Skapti for his good deed.
Summer slipped away, and Thorhall heard nought of his shepherd, nor did any man know aught about him; but at the appointed time he came to Thorhall-stead. The bonder greeted him well, but none of the other folk could abide him, and the good wife least of all.
Now he took to the sheep-watching, and little trouble it seemed to give him; he was big-voiced and husky, and all the beasts would run together when he whooped. There was a church at Thorhall-stead, but nowise would Glam come therein; he was a loather of church-song, and godless, foul-tempered, and surly, and no man might abide him.
Now passed the time till it came to Yule-eve; then Glam got up and straightway called for his meat. The good wife said
“No Christian man is wont to eat meat this day, be-. cause that on the morrow is the first day of Yule,” says she, “wherefore must men first fast to-day.”
He answers, “Many follies have ye, whereof I see no good come, nor know I that men fare better now than when they paid no heed to such things; and methinks the ways of men were better when they were called heathens; and now will I have my meat, and none of this fooling.”
Then said the housewife, “I know for sure that thou shall fare ill to-day, if thou takest up this evil turn.”
Glam bade her bring food straightway, and said that she should fare the worse else. She durst do but as he would, and so when he was full, he went out, growling and grumbling.
Now the weather was such, that mirk was over all, and the snow-flakes drave down, and great din there was, and still all grew much the worse, as the day slipped away.
Men heard the shepherd through the early morning, but less of him as the day wore; then it took to snowing, and by evening there was a great storm; then men went to church, and thus time drew on to nightfall; and Glam came not home; then folk held talk, as to whether search should not be made for him, but, because of the snow-storm and pitch darkness, that came to nought.
Now he came not home on the night of Yule-eve; and thus men abide till after the time of worship; but further on in the day men fared out to the search, and found the sheep scattered wide about in fens, beaten down by the storm, or strayed up into the mountains. Thereafter they came on a great beaten place high up in the valley, and they thought it was as if strong wrestling had gone on there; for that all about the stones had been uptorn and the earth withal; now they looked closely and saw where Glam lay a little way therefrom; he was dead, and as blue as hell, and as great as a neat.
Huge loathing took them, at the sight of him, and they shuddered in their souls at him, yet they strove to bring him to church, but could get him only as far as a certain gil-edge a little way below.
Then they fared home to the farm, and told the bonder what had happed. He asked what was like to have been Glam’s bane. They said they had tracked steps as great as if a cask-bottom had been stamped down, from there where the beaten place was, up to beneath sheer rocks which were high up the valley, and there along went great stains of blood. Now men drew from this, that the evil wight which had been there before had killed Glam, but had got such wounds as had been full enough for him, for of him none has since been ware.
The second day of Yule men went afresh to try to bring Glam to church; drag horses were put to him, but could move him nowhere where they had to go on even ground and not down hill; then folk had to go away therefrom leaving things done so far.
The third day the priest fared with them, and they sought all day, but found not Glam. The priest would go no more on such search, but the herdsman was found whenso the priest was not in their company. Then they let alone striving to bring him to church, and buried him there whereto he had been brought.
A little time after men were ware that Glam lay not quiet. Folk got great hurt therefrom, so that many fell into swoons when they saw him, but others lost their wits thereby. But just after Yule men thought they saw him home at the farm. Folk became exceeding afeard thereat, and many fled there and then. Next Glam took to riding the house-roofs at night, so that he went nigh to breaking them in. Now he walked well-nigh night and day. Hardly durst men fare up into the dale, though they had errands enough there. And much scathe the men of the country-side deemed all this.
In the spring Thorhall got serving-men, and set up house at his farm; then the hauntings began to go off while the sun was at its height; and so things went on to midsummer. That summer a ship came out to Hunawater, wherein was a man named Thorgaut. He was an outlander of kin, big and stout, and two men’s strength he had. He was unhired and single, and would fain do some work, for he was moneyless. Now Thorhall rode to the ship, and asked Thorgaut if he would work for him. Thorgaut said that might be, and moreover that he was not nice about work.
“Be sure in thy mind,” said Thorhall, “that mannikins are of small avail there because of the hauntings that have been going on there for one while now; for I will not draw thee on by wiles.”
Thorgaut answers, “I deem not myself given up, though I should see some wraithlings; matters will not be light when I am scared, nor will I give up my service for that.”
Now they come speedily to a bargain, and Thorgaut is to watch the sheep when winter comes. So the summer wore on, and Thorgaut betook himself to the shepherding at winter nights, and all liked him well. But ever came Glam home and rode the house-roofs; this Thorgaut deemed sport enough, and quoth he
“The thrall must come nigher to scare me.”
Thorhall bade him keep silence over that. “Better will it be that ye have no trial together.”
Thorgaut said, “Surely all might is shaken out of you, nor shall I drop down betwixt morn and eve at such talk.”
Now so things go through the winter till Yule-tide. On Yule eve the shepherd would fare out to his sheep. Then said the good wife
“Need is it that things go not the old way.”
He answered, “Have no fear thereof, goodwife; something worth telling of will betide if I come not back.”
And thereafter he went to his sheep; and the weather was somewhat cold, and there was much snow. Thorgaut was wont to come home when twilight had set in, and now he came not at that time. Folk went to church as they were wont. Men now thought things looked not unlike what they did before; the bonder would have search made for the shepherd, but the church-goers begged off, and said that they would not give themselves into the hands of trolls by night; so the bonder durst not go, and the search came to nought.
Yule-day, when men were full, they fared out and searched for the shepherd; they first went to Glam’s cairn, because men thought that from his deeds came the loss of the herdsman. But when they came nigh to the cairn, there they saw great tidings, for there they found the shepherd, and his neck was broken, and every bone in him smashed. Then they brought him to church, and no harm came to men from Thorgaut afterwards.
But Glam began afresh to wax mighty; and such deeds he wrought, that all men fled away from Thorhall-stead, except the good man and his goodwife. Now the same neatherd had long been there, and Thorhall would not let him go, because of his good will and safe ward; he was well on in years, and was very loth to fare away, for he saw that all things the bonder had went to nought from not being watched.
Now after midwinter one morning the housewife fared to the byre to milk the cows after the wonted time; by then was it broad daylight, for none other than the neatherd would trust themselves out before day; but he went out at dawn. She heard great cracking in the byre, with bellowing and roaring; she ran back crying out, and said she knew not what uncouth things were going on in the byre.
The bonder went out and came to the cows, which were goring one another; so he thought it not good to go in there, but went in to the hay-barn. There he saw where lay the neatherd, and had his head in one boose and his feet in the other; and he lay cast on his back. The bonder went up to him, and felt him all over with his hand, and finds soon that he was dead, and the spine of him broken asunder; it had been broken over the raised stone-edge of a boose.
Now the goodman thought there was no abiding there longer; so he fled away from the farm with all that he might take away; but all such live stock as was left behind Glam killed, and then he fared all over the valley and destroyed farms up from Tongue. But Thorhall was with his friends the rest of the winter.
No man might fare up the dale with horse or hound, because straightway it was slain. But when spring came, and the sun-light was the greatest, somewhat the hauntings abated; and now would Thorhall go back to his own land; he had no easy task in getting servants, nathless he set up house again at Thorhall-stead; but all went the same way as before; for when autumn came, the hauntings began to wax again; the bonder’s daughter was most set on, and fared so that she died thereof. Many redes were sought, but nought could be done; men thought it like that all Waterdale would be laid waste if nought were found to better this.
What will happen to the good people and cattle at Thorhall-stead? Will a hero (surly or otherwise) come to put an end to the depredations of Glam? What in the world is a bonder? Find out the answer to most of these questions by reading the rest of the story, starting in Chapter 34: http://sagadb.org/grettis_saga.en
Daily Scripture
Use the lectionary from your own tradition:
USCCB (Catholic)
OCA (Orthodox)
ACNA (Anglican)
Alternatively, use one or more of the following readings:
Old Testament
Micah 7 (ESV)
Woe is me! For I have become
as when the summer fruit has been gathered,
as when the grapes have been gleaned:
there is no cluster to eat,
no first-ripe fig that my soul desires.
The godly has perished from the earth,
and there is no one upright among mankind;
they all lie in wait for blood,
and each hunts the other with a net.
Their hands are on what is evil, to do it well;
the prince and the judge ask for a bribe,
and the great man utters the evil desire of his soul;
thus they weave it together.
The best of them is like a brier,
the most upright of them a thorn hedge.
The day of your watchmen, of your punishment, has come;
now their confusion is at hand.
Put no trust in a neighbor;
have no confidence in a friend;
guard the doors of your mouth
from her who lies in your arms;
for the son treats the father with contempt,
the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
a man’s enemies are the men of his own house.
But as for me, I will look to the Lord;
I will wait for the God of my salvation;
my God will hear me.
Rejoice not over me, O my enemy;
when I fall, I shall rise;
when I sit in darkness,
the Lord will be a light to me.
I will bear the indignation of the Lord
because I have sinned against him,
until he pleads my cause
and executes judgment for me.
He will bring me out to the light;
I shall look upon his vindication.
Then my enemy will see,
and shame will cover her who said to me,
“Where is the Lord your God?”
My eyes will look upon her;
now she will be trampled down
like the mire of the streets.
A day for the building of your walls!
In that day the boundary shall be far extended.
In that day they will come to you,
from Assyria and the cities of Egypt,
and from Egypt to the River,
from sea to sea and from mountain to mountain.
But the earth will be desolate
because of its inhabitants,
for the fruit of their deeds.
Shepherd your people with your staff,
the flock of your inheritance,
who dwell alone in a forest
in the midst of a garden land;
let them graze in Bashan and Gilead
as in the days of old.
As in the days when you came out of the land of Egypt,
I will show them marvelous things.
The nations shall see and be ashamed of all their might;
they shall lay their hands on their mouths;
their ears shall be deaf;
they shall lick the dust like a serpent,
like the crawling things of the earth;
they shall come trembling out of their strongholds;
they shall turn in dread to the Lord our God,
and they shall be in fear of you.
Who is a God like you, pardoning iniquity
and passing over transgression
for the remnant of his inheritance?
He does not retain his anger forever,
because he delights in steadfast love.
He will again have compassion on us;
he will tread our iniquities underfoot.
You will cast all our sins
into the depths of the sea.
You will show faithfulness to Jacob
and steadfast love to Abraham,
as you have sworn to our fathers
from the days of old.
New Testament
John 1:1-18 (ESV)
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.
There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.
I John 4 (ESV)
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.
Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother.
Prayer
Shed upon your Church, O Lord, the brightness of your light, that we, being illumined by the teaching of your apostle and evangelist John, may so walk in the light of your truth, that at length we may attain to the fullness of eternal life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (From the Book of Common Prayer)
Sing With joy
Christmas Carols
The Boar’s Head Carol
The boar’s head in hand bear I
Bedecked with bay and rosemary;
So I pray you my masters be merry
Quot estis in convivio
[So many as are in the feast]
Chorus:
Caput apri defero
[I bring the boar’s head]
Reddens laudes Domino
[Giving praises to God]
The boar’s head as I understand
Is the rarest dish in all the land
Which thus bedecked with a gay garland
Let us servire cantico
[serve with a song]
Chorus
Our steward hath provided this
In honour of the King of bliss
Which on this day to be served is
In Reginensis atrio
[In the Queen’s hall]
God Rest you Merry Gentlemen
1. God rest ye merry, gentlemen
Let nothing you dismay
Remember, Christ, our Savior
Was born on Christmas Day
To save us all from Satan’s power
When we were gone astray
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy!
2. In Bethlehem, in Israel
The blessed Babe was born
And laid within a manger
Upon this blessed morn
The which His Mother Mary
Did nothing take in scorn
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy!
3. From God our Heavenly Father
A blessed angel came;
And unto certain shepherds
Brought tidings of the same:
How that in Bethlehem was born
The Son of God by Name
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy!
4. “Fear not, then,” said the Angel
“Let nothing you affright
This day is born a Savior
Of a pure Virgin bright
To free all those who trust in Him
From Satan’s power and might.”
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy!
5. The shepherds at those tidings
Rejoiced much in mind
And left their flocks a-feeding
In tempest, storm and wind:
And went to Bethlehem straightway
The Son of God to find
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy!
6. And when they came to Bethlehem
Where our dear Savior lay
They found Him in a manger
Where oxen feed on hay;
His Mother Mary kneeling down
Unto the Lord did pray
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy!
7. Now to the Lord sing praises
All you within this place
And with true love and brotherhood
Each other now embrace
This holy tide of Christmas
Doth bring redeeming grace
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy!
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