google-analytics-for-wordpress domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /home1/twotidec/public_html/wp-includes/functions.php on line 6121[et_pb_section fb_built=”1″ admin_label=”Post Header” _builder_version=”4.18.0″ custom_margin=”50px||||false|false” custom_padding=”0px|||||” global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ width=”100%” max_width=”1600px” custom_padding=”0px|||||” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_text _builder_version=”4.18.0″ _module_preset=”default” text_font=”Bellefair||||||||” text_font_size=”33px” min_height=”59px” text_font_size_tablet=”33px” text_font_size_phone=”17px” text_font_size_last_edited=”on|phone” global_colors_info=”{}”]<\/p>\n
\u2014Activities<\/span><\/a>\u00a0 Gift Giving<\/a>\u00a0\u00a0Scripture<\/a><\/span><\/span><\/span>\u00a0 \u00a0\u00a0Literature<\/a><\/span> \u00a0 Reflection<\/a>\u00a0 Carols<\/a><\/span>\u2014<\/p>\n [\/et_pb_text][et_pb_text _builder_version=”4.18.0″ _module_preset=”default” text_font=”Bodoni Moda|700|||||||” text_text_color=”#F26552″ text_font_size=”46px” text_line_height=”1.6em” header_font=”Bodoni Moda||||||||” text_font_size_tablet=”46px” text_font_size_phone=”38px” text_font_size_last_edited=”on|phone” text_line_height_tablet=”1.6em” text_line_height_phone=”1em” text_line_height_last_edited=”on|phone” global_colors_info=”{}”]<\/p>\n The Third Day of Christmas<\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”3_5,2_5″ _builder_version=”4.18.0″ custom_padding=”||0px|||” global_colors_info=”{}”][et_pb_column type=”3_5″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_image src=”https:\/\/12tide.com\/wp-content\/uploads\/2022\/10\/3-1.png” title_text=”3″ _builder_version=”4.18.0″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_image][et_pb_text module_id=”reflection” _builder_version=”4.18.0″ text_font=”||||||||” text_font_size=”16px” text_line_height=”2em” text_orientation=”justified” text_font_size_tablet=”15px” text_font_size_phone=”14px” text_font_size_last_edited=”on|phone” locked=”off” inline_fonts=”Bellefair” global_colors_info=”{}”]<\/p>\n The Third Day of Christmas: Feast of John the Apostle and Evangelist<\/em><\/span><\/strong><\/span><\/span><\/p>\n <\/span><\/p>\n Of all the gospel writers, John seems to have the greatest capacity for abstraction.\u00a0 Mark’s is the earliest account, fired throughout with action and immediacy.\u00a0 He seems content to begin with Jesus’ adult ministry, skipping his birth and other such preludes.\u00a0 Luke the physician is the careful reporter and biographer, and it is from him that we get both the most popular story of Jesus’ birth as well as that of John the Baptist.\u00a0 Matthew is obsessed with Jesus’ earthly mission to fulfill the Scriptures and gives us the story of the Magi, Herod, and the slaughter of the Innocents\u2014the implication being that Jesus is the new Moses, saved from a new kind of Pharaoh.<\/span><\/p>\n Rather than begin with Jesus’ ministry on earth, though, or with Jesus’ birth as a human, John begins his gospel in Heaven: “In the beginning was the Word, and the Word was with God, and the Word was God.”\u00a0 It is the most idiosyncratic, literary, and mystical of the four gospels.\u00a0 It is replete with meaning\u2014<\/span>of interpretation (often given by Christ, “the Word,” himself) of every little event or miracle\u2014and yet the interpretations themselves can sound like new riddles:\u00a0 “What does this have to do with me?\u00a0 My hour has not yet come”; “You must be born again”; “I and the Father are one.”\u00a0 The stories are arranged in such a way as to be almost sermon illustrations for the teaching of this Word.\u00a0 You would think that someone as mystical and abstract as John would not have much of an eye for narrative detail,<\/span>\u00a0but again and again, we get fascinating little descriptions that we don’t have in the other gospels: the master of the wedding feast commenting on the custom of serving inferior wine to drunk people; Jesus’ cure of the blind man by spitting on dirt to make mud; the phrase “Jesus wept”; the towel he girt around his waist;\u00a0<\/span>John himself leaning on Jesus’ breast; the folded face-cloth in the tomb;\u00a0<\/span>the risen Christ eating a fish.\u00a0 Here is a God breaking out of skies and temples to walk with people, imbuing everyday life with the sacred, or perhaps reminding us of its spiritual nature even as he redeems it.<\/span><\/p>\n John likewise reminds us again and again that “the Word became flesh and dwelt among us”; he had (and has) a thoroughly human life.\u00a0 And yet, the humility of Jesus is not, in the end, the point.\u00a0 He is humble\u2014more humble, certainly, than his followers\u2014yet his very lowness serves to manifest his glory among fallen humans: “We have seen his glory, the glory as of the only Son from the Father, full of grace and truth.”\u00a0 John says again and again that Christ brings light into darkness.\u00a0 His humanity does not lower Godhood, but instead raises us to a place where true worship (“in spirit and in truth”) is actually possible: “I am ascending to my Father and your Father, to my God and your God.”\u00a0 There is a breathtaking, uncomfortable familiarity here, not only between John and Jesus, but between God and his worshipers.\u00a0 We become something closer than family to the Trinity itself, because we now share Christ’s place vis-a-vis the Father.\u00a0 Because he is our kin, we lean on his breast, with John, and receive the Holy Spirit with his breath.<\/span><\/p>\n <\/span><\/span><\/p>\n [\/et_pb_text][\/et_pb_column][et_pb_column type=”2_5″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_text _builder_version=”4.16″ header_font=”Bellefair||||||||” header_text_color=”#000000″ header_font_size=”48px” header_line_height=”1.2em” header_2_font=”Bellefair||||||||” header_2_text_align=”left” header_2_text_color=”#000000″ header_2_font_size=”48px” header_2_line_height=”1.2em” header_3_font=”Bellefair||||||||” header_3_text_color=”#000000″ header_3_font_size=”38px” header_3_line_height=”1.2em” header_4_font=”Bellefair||||||||” header_4_text_color=”#000000″ header_4_font_size=”30px” header_4_line_height=”1.4em” header_5_font=”Bellefair||||||||” header_5_text_color=”#000000″ header_5_font_size=”22px” header_5_line_height=”1.2em” header_6_font=”Montserrat|700||on|||||” header_6_text_color=”#ff4e00″ header_6_font_size=”12px” header_6_letter_spacing=”2px” header_6_line_height=”1.2em” header_font_size_tablet=”42px” header_font_size_phone=”34px” header_font_size_last_edited=”on|tablet” header_2_font_size_tablet=”42px” 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header_2_4_font_size_last_edited=”on|phone” header_3_4_font_size_last_edited=”on|phone” header_4_4_font_size_last_edited=”on|phone” header_5_4_font_size_last_edited=”on|phone” header_6_4_font_size_last_edited=”on|phone” header_2_5_font_size_phone=”16px” header_3_5_font_size_phone=”16px” header_4_5_font_size_phone=”16px” header_5_5_font_size_phone=”16px” header_6_5_font_size_phone=”16px” header_2_5_font_size_last_edited=”on|tablet” header_3_5_font_size_last_edited=”on|tablet” header_4_5_font_size_last_edited=”on|tablet” header_5_5_font_size_last_edited=”on|tablet” header_6_5_font_size_last_edited=”on|tablet”]<\/p>\n [\/et_pb_text][et_pb_text _builder_version=”4.18.0″ text_font=”||||||||” text_font_size=”16px” text_line_height=”2em” text_orientation=”justified” custom_padding=”||57px|||” text_font_size_tablet=”15px” text_font_size_phone=”14px” text_font_size_last_edited=”on|phone” locked=”off” global_colors_info=”{}”]<\/p>\n We struggle with this.\u00a0 We usually want a God who is not quite so near.\u00a0 And that is why we have John’s writings.\u00a0 They remind us of who we are, of how we are to think of ourselves, and how we are to treat each other.\u00a0 Christ gives John his own relationship with the Father, and John extends that same relationship to us, and yet each time this relationship is extended, it is enriched, so that it encompasses another human soul.\u00a0 And so John reminds us, again and again: “God is love”;\u00a0“Beloved, let us love one another.\u00a0 For love is of God, and everyone who loves has been born of God and knows God”; “Love one another as I have loved you.\u00a0 So [in this way] you must love one another.\u00a0 By this all men will know that you are my disciples, if you love one another”; “Simon, Son of Jonah, do you truly love me more than these?\u00a0 Then feed my lambs” ; “For God so [in this way] loved the world, that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life.”\u00a0<\/span><\/p>\n The point of John’s gospel\u2014of his life, for that matter\u2014\u200bis Christ, not John.\u00a0 This much is clear from the fact that the evangelist does not even name himself throughout the entirety of the book, referring to himself instead as “the disciple whom Jesus loved,” or just “the disciple.”\u00a0 Despite this, John’s is the most distinctive of the four gospels–the most marked with his own personality.\u00a0 It is as though the principle of mutual glorification that exists within the Trinity (“glorify your Son that the Son may glorify you”) has been extended through John’s friend Jesus to John himself.\u00a0 And indeed it has.\u00a0 We can enjoy John’s glory during this day, for it is ultimately God’s glory, Father, Son, and Holy Ghost.<\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Post Body” _builder_version=”4.16″ locked=”off” global_colors_info=”{}”][et_pb_row 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global_colors_info=”{}”][dsm_floating_multi_images_child src=”https:\/\/12tide.com\/wp-content\/uploads\/2022\/12\/Grettir.jpeg” horizontal_align=”19%” vertical_align=”-1%” _builder_version=”4.18.0″ _module_preset=”default” background_enable_color=”off” background_enable_image=”off” width=”100%” max_width=”58%” max_width_tablet=”29%” max_width_phone=”88%” max_width_last_edited=”on|phone” min_height=”298px” height=”688px” max_height=”1000px” global_colors_info=”{}”][\/dsm_floating_multi_images_child][\/dsm_floating_multi_images][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.18.0″ _module_preset=”default” custom_margin=”-158px|auto||auto||” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.18.0″ _module_preset=”default” global_colors_info=”{}”][et_pb_text _builder_version=”4.18.0″ _module_preset=”default” min_height=”200px” custom_margin_tablet=”” custom_margin_phone=”-200px||||false|false” custom_margin_last_edited=”on|phone” custom_padding=”1px||0px|||” dsm_modules_readmore=”on” global_colors_info=”{}”]<\/p>\n For some reason, Christmas is a good time for ghost stories.\u00a0 Here is one from a thirteenth\/fourteenth century Icelandic saga called <\/em>Grettir’s Saga<\/span> (<\/em>Grettissaga<\/span>), translated around 1900 by William Morris and Eirikr Magnusson.\u00a0 The celebration of Yule predated Christmas in Northern Europe, but this is an example of what can happen to you if you’re a surly shepherd who refuses to keep the newfangled Advent fast preceding the Christmas feasts (spoiler: you become a revenant who rides roofs and kills everything).\u00a0 \u00a0This excerpt opens as a man named Thorhall is trying to find a new shepherd who is not spooked by the ghost already haunting his settlement.\u00a0<\/em><\/p>\n (A quick note on the text: I am using it here because it is out of copyright, but Morris really loves to use archaic words in his translations.\u00a0 It’s pretty readable though, even if you encounter some words you’re not used to.)<\/em><\/p>\n Soon they met together, and Thorhall asked him of his name. He said that he was called Glam. This man was great of growth, uncouth to look on; his eyes were grey and glaring, and his hair was wolf-grey.<\/span><\/p>\n Thorhall stared at him somewhat when he saw this man, till he saw that this was he to whom he had been sent.<\/span><\/p>\n “What work hast thou best will to do?” said Thorhall.<\/span><\/p>\n Glam said, “That he was of good mind to watch sheep in winter.”<\/span><\/p>\n “Wilt thou watch my sheep?” said Thorhall. “Skapti has given thee to my will.”<\/span><\/p>\n “So only shall my service avail thee, if I go of my own will, for I am evil of mood if matters mislike me,” quoth Glam.<\/span><\/p>\n “I fear no hurt thereof,” said Thorhall, “and I will that thou fare to my house.”<\/span><\/p>\n “That may I do,” said Glam, “perchance there are some troubles there?”<\/span><\/p>\n \u200b”Folk deem the place haunted,” said Thorhall.<\/span><\/p>\n “Such bugs will not scare me,” quoth Glam; “life seems to me less irksome thereby.”<\/span><\/p>\n “It must needs seem so,” said Thorhall, “and truly it is better that a mannikin be not there.”<\/span><\/p>\n Thereafter they struck bargain together, and Glam is to come at winter nights: then they parted, and Thorhall found his horses even where he had just been searching. Thorhall rode home, and thanked Skapti for his good deed.<\/span><\/p>\n Summer slipped away, and Thorhall heard nought of his shepherd, nor did any man know aught about him; but at the appointed time he came to Thorhall-stead. The bonder greeted him well, but none of the other folk could abide him, and the good wife least of all.<\/span><\/p>\n Now he took to the sheep-watching, and little trouble it seemed to give him; he was big-voiced and husky, and all the beasts would run together when he whooped. There was a church at Thorhall-stead, but nowise would Glam come therein; he was a loather of church-song, and godless, foul-tempered, and surly, and no man might abide him.<\/span><\/p>\n Now passed the time till it came to Yule-eve; then Glam got up and straightway called for his meat. The good wife said<\/span> He answers, “Many follies have ye, whereof I see no good come, nor know I that men fare better now than when they paid no heed to such things; and methinks the ways of men were better when they were called heathens; and now will I have my meat, and none of this fooling.”<\/span><\/p>\n Then said the housewife, “I know for sure that thou shall fare ill to-day, if thou takest up this evil turn.”<\/span><\/p>\n Glam bade her bring food straightway, and said that she should fare the worse else. She durst do but as he would, and so when he was full, he went out, growling and grumbling.<\/span><\/p>\n Now the weather was such, that mirk was over all, and the snow-flakes drave down, and great din there was, and still all grew much the worse, as the day slipped away.<\/span><\/p>\n Men heard the shepherd through the early morning, but less of him as the day wore; then it took to snowing, and by evening there was a great storm; then men went to church, and thus time drew on to nightfall; and Glam came not home; then folk held talk, as to whether search should not be made for him, but, because of the snow-storm and pitch darkness, that came to nought.<\/span><\/p>\n Now he came not home on the night of Yule-eve; and thus men abide till after the time of worship; but further on in the day men fared out to the search, and found the sheep scattered wide about in fens, beaten down by the storm, or strayed up into the mountains. Thereafter they came on a great beaten place high up in the valley, and they thought it was as if strong wrestling had gone on there; for that all about the stones had been uptorn and the earth withal; now they looked closely and saw where Glam lay a little way therefrom; he was dead, and as blue as hell, and as great as a neat.<\/span><\/p>\n Huge loathing took them, at the sight of him, and they shuddered in their souls at him, yet they strove to bring him to church, but could get him only as far as a certain gil-edge a little way below.<\/span><\/p>\n Then they fared home to the farm, and told the bonder what had happed. He asked what was like to have been Glam’s bane. They said they had tracked steps as great as if a cask-bottom had been stamped down, from there where the beaten place was, up to beneath sheer rocks which were high up the valley, and there along went great stains of blood. Now men drew from this, that the evil wight which had been there before had killed Glam, but had got such wounds as had been full enough for him, for of him none has since been ware.<\/span><\/p>\n The second day of Yule men went afresh to try to bring Glam to church; drag horses were put to him, but could move him nowhere where they had to go on even ground and not down hill; then folk had to go away therefrom leaving things done so far.<\/span> A little time after men were ware that Glam lay not quiet. Folk got great hurt therefrom, so that many fell into swoons when they saw him, but others lost their wits thereby. But just after Yule men thought they saw him home at the farm. Folk became exceeding afeard thereat, and many fled there and then. Next Glam took to riding the house-roofs at night, so that he went nigh to breaking them in. Now he walked well-nigh night and day. Hardly durst men fare up into the dale, though they had errands enough there. And much scathe the men of the country-side deemed all this.<\/span><\/p>\n In the spring Thorhall got serving-men, and set up house at his farm; then the hauntings began to go off while the sun was at its height; and so things went on to midsummer. That summer a ship came out to Hunawater, wherein was a man named Thorgaut. He was an outlander of kin, big and stout, and two men’s strength he had. He was unhired and single, and would fain do some work, for he was moneyless. Now Thorhall rode to the ship, and asked Thorgaut if he would work for him. Thorgaut said that might be, and moreover that he was not nice about work.<\/span><\/p>\n “Be sure in thy mind,” said Thorhall, “that mannikins are of small avail there because of the hauntings that have been going on there for one while now; for I will not draw thee on by wiles.”<\/span><\/p>\n Thorgaut answers, “I deem not myself given up, though I should see some wraithlings; matters will not be light when I am scared, nor will I give up my service for that.”<\/span><\/p>\n Now they come speedily to a bargain, and Thorgaut is to watch the sheep when winter comes. So the summer wore on, and Thorgaut betook himself to the shepherding at winter nights, and all liked him well. But ever came Glam home and rode the house-roofs; this Thorgaut deemed sport enough, and quoth he<\/span><\/p>\n “The thrall must come nigher to scare me.”<\/span><\/p>\n Thorhall bade him keep silence over that. “Better will it be that ye have no trial together.”<\/span><\/p>\n Thorgaut said, “Surely all might is shaken out of you, nor shall I drop down betwixt morn and eve at such talk.”<\/span><\/p>\n Now so things go through the winter till Yule-tide. On Yule eve the shepherd would fare out to his sheep. Then said the good wife<\/span> He answered, “Have no fear thereof, goodwife; something worth telling of will betide if I come not back.”<\/span><\/p>\n And thereafter he went to his sheep; and the weather was somewhat cold, and there was much snow. Thorgaut was wont to come home when twilight had set in, and now he came not at that time. Folk went to church as they were wont. Men now thought things looked not unlike what they did before; the bonder would have search made for the shepherd, but the church-goers begged off, and said that they would not give themselves into the hands of trolls by night; so the bonder durst not go, and the search came to nought.<\/span><\/p>\n Yule-day, when men were full, they fared out and searched for the shepherd; they first went to Glam’s cairn, because men thought that from his deeds came the loss of the herdsman. But when they came nigh to the cairn, there they saw great tidings, for there they found the shepherd, and his neck was broken, and every bone in him smashed. Then they brought him to church, and no harm came to men from Thorgaut afterwards.<\/span><\/p>\n But Glam began afresh to wax mighty; and such deeds he wrought, that all men fled away from Thorhall-stead, except the good man and his goodwife. Now the same neatherd had long been there, and Thorhall would not let him go, because of his good will and safe ward; he was well on in years, and was very loth to fare away, for he saw that all things the bonder had went to nought from not being watched.<\/span><\/p>\n Now after midwinter one morning the housewife fared to the byre to milk the cows after the wonted time; by then was it broad daylight, for none other than the neatherd would trust themselves out before day; but he went out at dawn. She heard great cracking in the byre, with bellowing and roaring; she ran back crying out, and said she knew not what uncouth things were going on in the byre.<\/span><\/p>\n The bonder went out and came to the cows, which were goring one another; so he thought it not good to go in there, but went in to the hay-barn. There he saw where lay the neatherd, and had his head in one boose and his feet in the other; and he lay cast on his back. The bonder went up to him, and felt him all over with his hand, and finds soon that he was dead, and the spine of him broken asunder; it had been broken over the raised stone-edge of a boose.<\/span><\/p>\n Now the goodman thought there was no abiding there longer; so he fled away from the farm with all that he might take away; but all such live stock as was left behind Glam killed, and then he fared all over the valley and destroyed farms up from Tongue. But Thorhall was with his friends the rest of the winter.<\/span><\/p>\n No man might fare up the dale with horse or hound, because straightway it was slain. But when spring came, and the sun-light was the greatest, somewhat the hauntings abated; and now would Thorhall go back to his own land; he had no easy task in getting servants, nathless he set up house again at Thorhall-stead; but all went the same way as before; for when autumn came, the hauntings began to wax again; the bonder’s daughter was most set on, and fared so that she died thereof. Many redes were sought, but nought could be done; men thought it like that all Waterdale would be laid waste if nought were found to better this.<\/span> [\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Comments” _builder_version=”4.16″ custom_padding=”0px|||||” saved_tabs=”all” locked=”off” global_colors_info=”{}”][et_pb_row _builder_version=”4.16″ min_height=”257.5px” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_text module_id=”scripture” _builder_version=”4.18.0″ header_2_font=”Bellefair||||||||” header_2_text_color=”#000000″ header_2_font_size=”48px” header_2_line_height=”1.2em” header_6_font=”Montserrat|700||on|||||” header_6_text_color=”#ff4e00″ header_6_font_size=”12px” header_6_letter_spacing=”2px” header_6_line_height=”1.2em” text_orientation=”center” max_width=”700px” module_alignment=”center” hover_enabled=”0″ header_2_font_size_tablet=”42px” header_2_font_size_phone=”34px” header_2_font_size_last_edited=”on|desktop” header_6_font_size_tablet=”42px” header_6_font_size_phone=”34px” header_6_font_size_last_edited=”off|phone” text_text_align=”justify” locked=”off” global_colors_info=”{}” header_2_2_font_size_tablet=”42px” header_3_2_font_size_tablet=”42px” header_4_2_font_size_tablet=”42px” header_5_2_font_size_tablet=”42px” header_6_2_font_size_tablet=”42px” header_2_2_font_size_phone=”34px” header_3_2_font_size_phone=”34px” header_4_2_font_size_phone=”34px” header_5_2_font_size_phone=”34px” header_6_2_font_size_phone=”34px” header_2_2_font_size_last_edited=”on|tablet” header_3_2_font_size_last_edited=”on|tablet” header_4_2_font_size_last_edited=”on|tablet” header_5_2_font_size_last_edited=”on|tablet” header_6_2_font_size_last_edited=”on|tablet” header_2_3_font_size_tablet=”34px” header_3_3_font_size_tablet=”34px” header_4_3_font_size_tablet=”34px” header_5_3_font_size_tablet=”34px” header_6_3_font_size_tablet=”34px” header_2_3_font_size_phone=”28px” header_3_3_font_size_phone=”28px” header_4_3_font_size_phone=”28px” header_5_3_font_size_phone=”28px” header_6_3_font_size_phone=”28px” header_2_3_font_size_last_edited=”on|phone” header_3_3_font_size_last_edited=”on|phone” header_4_3_font_size_last_edited=”on|phone” header_5_3_font_size_last_edited=”on|phone” header_6_3_font_size_last_edited=”on|phone” header_2_4_font_size_tablet=”22px” header_3_4_font_size_tablet=”22px” header_4_4_font_size_tablet=”22px” header_5_4_font_size_tablet=”22px” header_6_4_font_size_tablet=”22px” header_2_4_font_size_phone=”18px” header_3_4_font_size_phone=”18px” header_4_4_font_size_phone=”18px” header_5_4_font_size_phone=”18px” header_6_4_font_size_phone=”18px” header_2_4_font_size_last_edited=”on|phone” header_3_4_font_size_last_edited=”on|phone” header_4_4_font_size_last_edited=”on|phone” header_5_4_font_size_last_edited=”on|phone” header_6_4_font_size_last_edited=”on|phone” header_2_5_font_size_phone=”16px” header_3_5_font_size_phone=”16px” header_4_5_font_size_phone=”16px” header_5_5_font_size_phone=”16px” header_6_5_font_size_phone=”16px” header_2_5_font_size_last_edited=”on|tablet” header_3_5_font_size_last_edited=”on|tablet” header_4_5_font_size_last_edited=”on|tablet” header_5_5_font_size_last_edited=”on|tablet” header_6_5_font_size_last_edited=”on|tablet” dsm_modules_readmore=”on” dsm_modules_readmore_height=”400px” sticky_enabled=”0″]<\/p>\n Use the lectionary from your own tradition:<\/em><\/span><\/span><\/p>\n USCCB<\/a>\u00a0(Catholic)” Christ gives John his own relationship with the Father, and John extends that same relationship to us, and yet each time this relationship is extended, it is enriched, so that it encompasses another human soul.\u00a0 ”\u00a0<\/span><\/h4>\n
December 27<\/h6>\n
Activities<\/h2>\n
In keeping with the Christmas and Johannine theme of light against darkness, spend some time outside (weather permitting) studying the stars.\u00a0 Try to identify particular constellations.<\/span><\/h4>\n
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presents!<\/h6>\n
Gift Giving<\/h2>\n
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Grettir’s Saga: Glam’s Ghost<\/h6>\n
Literature<\/h2>\n
“No Christian man is wont to eat meat this day, be-. cause that on the morrow is the first day of Yule,” says she, “wherefore must men first fast to-day.”<\/span><\/p>\n
The third day the priest fared with them, and they sought all day, but found not Glam. The priest would go no more on such search, but the herdsman was found whenso the priest was not in their company. Then they let alone striving to bring him to church, and buried him there whereto he had been brought.<\/span><\/p>\n
“Need is it that things go not the old way.”<\/span><\/p>\n
\u200b<\/span>
What will happen to the good people and cattle at Thorhall-stead?\u00a0 Will a hero (surly or otherwise) come to put an end to the depredations of Glam?\u00a0 What in the world is a bonder?\u00a0 Find out the answer to most of these questions by reading the rest of the story, starting in Chapter 34:\u00a0\u00a0<\/em>http:\/\/sagadb.org\/grettis_saga.en<\/a><\/p>\n<\/h6>\n
Daily Scripture<\/h2>\n
OCA<\/a>\u00a0(Orthodox)
ACNA<\/a>\u00a0(Anglican)<\/p>\n